Divine Revelation in the Epistemology of Maimonides

In a previous article, I wrote about the centrality of the divine to Socrates’ epistemology. Here, I will discuss the source of prophecy in Maimonides’ epistemology. Over a millennium after Socrates, Maimonides echoes similar sentiments in his discourse on prophets in Book Two of The Guide for the Perplexed. He writes with the Aristotelian methodology prevalent in Egypt at his time to conclude that a man can be perfectly well-read and even have great character yet still not attain the status of prophet. Maimonides points out that knowledge and other forms of human wisdom, while necessary, are not sufficient to … Continue reading “Divine Revelation in the Epistemology of Maimonides”