Strictly speaking, chaplaincy began in the pagan world and in all likelihood was brought into Christianity by Roman Christian patrons; this early history shall be explored in a future article. That said, we can examine two analogous examples from the Bible: the unnamed Levite from Judges 17-18 and Pinchas (also known as Phinehas) from Numbers 25. Both Levites ministered to the secular world: the unnamed Levite as a hired minister, and Pinchas by his own conviction. The Levite of Judges 17-18 resembles a chaplain in that he serves as a private minister to his patron, Micah. (Levites served not only … Continue reading “Chaplaincy: Levites” →
I want to begin my exploration of chaplaincy by recounting a story from the Talmud (Shabbat 33b:5-8). The story tells of the holiness of secular observance.* In a time when devoted Christians rightly contemplate the Benedict Option, this Jewish story may serve as an important reminder not to abandon the world God has placed us in. The Bar Kochba revolt (132-136 AD) against Roman occupiers ended in one of the greatest catastrophes for the Jews of the ancient world. A revered rabbi named Rabbi Akiva had made himself the spiritual leader of this revolt, even declaring Shimon bar Kochba to … Continue reading “Chaplaincy: Rabbi Shimon Bar Yochai and Holiness in the Secular World” →
When I think of a chaplain, I picture Father Mulcahy, SJ, from M*A*S*H. He’s a pushover whom everyone likes but few respect. He wields no authority as a religious leader. He will perform services from any religion upon request, and he celebrates mass alone on Sundays. Father Mulcahy may represent an accurate stereotype of many real-life chaplains. In spite of this, I have a hunch that chaplaincy may become a growingly impactful medium of ministry, and I want to explore how this might be the case (or see if my hunch is wrong). I want to examine the history of … Continue reading “Chaplaincy: Intro” →
Chinese culture generally discourages standing out from the crowd and attracting attention. If you can “pass the days” (过日子) with your head down, swallow the pain, and survive, you have a better fate than a martyr. Although China’s long history has suffered rebellions, modern-day China sees few protests considering the grievances the authorities place upon the people. Of course, this may have a thing or two to do with the Chinese Communist Party’s history of violently shutting down protests. If you read The Art of War, you get the idea that a high-ranking commander cannot rely on lower-ranking officers to … Continue reading “躺平 and China’s Recent Video Game Restrictions” →
This is adapted from a drash Z. S. will read this weekend at Devar Emet Messianic Congregation. A drash is a brief takeaway from the weekly cycle of texts. This Week’s Readings: Torah: Deuteronomy 3:23-7:11 Haftarah: Isaiah 40:1-26 Brit Chadashah: 1 Peter 1:18-25 I’m excited for camp, which for us starts tomorrow! I started going to camp when I was ten, and I think every summer since I have been involved either as a camper or as a counselor. I always had a lot of fun at camp with all the high-adrenaline activities. But as I grew older I began to realize that a … Continue reading “Parashat Vaetchanan” →
This is adapted from a drash Z. S. will read this weekend at Devar Emet Messianic Congregation. A drash is a brief takeaway from the weekly cycle of texts. This Week’s Readings: Torah: Numbers 22:2-25:9 Haftarah: Micah 5:6-6:8 Brit Chadashah: Romans 11:29-12:2 Have any of you had a conflict with someone you loved and cared for? In the course of such a conflict, have you ever had a moment where, unbeknownst to them, you look at that person going about life in their usual manner, and you are able to see them in a positive light? Tevye from Fiddler on the Roof has this … Continue reading “Parashat Balak” →
The Wycliffite Bible (late fourteenth century) was the first translation of the entire Bible into English, though many English translations of significant portions of the Bible had already circulated centuries before. Manuscripts of Wycliffite Bibles are surprisingly consistent on the textual level. However, the manuscripts come in many shapes and sizes. Quite a host of scribes must have taken part in the production of these manuscripts, for we find a variety of scribal hands. A few years ago, when reading one particularly beautiful Wycliffite manuscript, I took some notes on a scribal error that made me smile.
An error can give you a behind-the-scenes look into how the scribe was thinking when writing the manuscript. Here you can read about a second error I found in the Herzog August Bibliothek, MS Cod. Guelf. 84.3 Aug. 2°.
For the most part, Eusebian Canons do not help with navigating a manuscript. However, a breviarium can come in handy. Here you can read about the use of a breviarium to navigate the Herzog August Bibliothek, MS Cod. Guelf. 84.3 Aug. 2°.
Ever wondered what Eusebian Canons are? Neither did I, until I tried (and failed) to navigate a manuscript with them! That said, the Eusebian Canons are actually a pretty nifty work of ancient biblical scholarship. Here you can read about the Eusebian Canons found in the Herzog August Bibliothek, MS Cod. Guelf. 84.3 Aug. 2°. And here’s a peek at the manuscript: